Sunday, July 23, 2006

The Height man's burden

It is true that Brahmins may be paying today for the excesses of yesterday. In ancient times, as Sri Aurobindo wrote: 'A Brahmin was a Brahmin only if he cultivated the spiritual temperament and acquired the spiritual training which alone would qualify him for the task.' But once Brahmanism became hereditary, arrogance, complacency and casteism became rampant, ultimately bringing the downfall of Brahmins, a downfall which the Dalai Lama defines (for his own people) as Black Karma.
Thus, thanks to the lingering influence of Nehruvianism, 'Brahmins' remain today a dirty word, even in the face of reality: that Dalits have considerably come up since 1947 in Indian society, that no nation in the world has done so much for its underprivileged (India had a Dalit President --did the US ever have a Black President?). But the intellectual elite of India, which never mentions these facts, continues to hide its face in the sand like an ostrich, refusing to see the reality.
And rampant anti-Brahmanism and upper castes, first used by the Muslim invaders, then by the British colonialists and missionaries, is still in vogue at the hands of Nehruvians, Marxists, Indian Christians and politicians in search of the votes of Dalits and Muslims, which combined together make and unmake prime ministers.
Yet, Brahmins and other upper castes have played an invaluable role in Indian history, as Dr Bindeshwar Pathak, the founder of the Sulabh Shauchalaya Movement remarks: 'Society sustained the Brahmins and other upper castes earlier, who upheld the Hindu scriptures and Hindu culture. Today Hinduism is on the decline day-by-day. There is a lack of ancient knowledge. No political party has objected to reservation thanks to vote-bank politics. People have a very short memory. They have forgotten the contribution made by Brahmins to our society.'
And who says that Brahmins and other upper castes are anti-Dalits. Some of India's top avatars, saints and gurus were of low caste and are still worshipped today by all upper castes. Valmiki, the composer of the Ramayana, was a fisherman; Ved Vyasa, the epic poet of the Mahabharata, which also contains the Bhagavad Gita, the Bible of Future Humanity, was the son of a fisherwoman; Krishna was from the shepherd's caste. And are not today's Amritanandamayi or Satya Sai Baba of low caste birth? Don't they have millions of Indians, many of them from upper castes, bowing down to them?
More than fifty years later, the Nehruvian culture which directly brainwashed two generations of Indians in certain thinking patterns, has survived today. Actually, you have to go farther back than Nehru. For Jawaharlal was a true end product of Macaulay's policy of creating Indians who would be Indians by the colour of their skins, but British in their thinking. Thus, the English outlook on India survives today in India's intellectual class, particularly the journalists, who often cast a Westernised, anti-spiritual, pro-minority, anti-majority, un-Indian, anti-Brahmins and other upper castes--look on their own country. Francois Gautier (The writer is a renowned French journalist and author, residing in India for several years) centralchronicle.com

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